St. Therese of the Child Jesus was established by Jesuit missionaries thirty (30) years ago. It subsists largely due to the generosity of the foreign and local benefactors, mostly friends and relatives of missionaries assigned in Miarayon, who see the wisdom in educating the youth of the mission area alongside delivering spiritual nourishment of the people.
When the pioneer missionaries get transferred to other assignments, benefactors and donors of the school stop supporting the school or transfer their support to other projects of the previous missionaries. Often, the school is left operating on a shoe-string budget and on many occasions, borrows funds from the Philippine Province of the Society of Jesus for the needed upgrade and upkeep of its facilities.
The passage of The Enhanced Basic Education Act (R.A. 10533) in 2013, which seeks to increase and improve compulsory education from 11 to 12 years, adds to the burden because of the need to accommodate a greater number of students.
Miarayon is a barangay of the fourth class municipality of Talakag, Bukidnon. It is a community of tribal minorities: Talaandigs (80%), Dumagats (15%), Maranaw Moslems (4%) and Igorots (1%) comprising about 5,000 families. The local dialect is Binukid but most could speak the Visayan language. The area has limited access to water and electricity and the roads may be accessed mainly by motorcycle (habal-habal), horse-riding or walking. There is no reliable signal for telecommunication yet.
THE TALAANDIGS
The Talaandigs are friendly people. They are deeply religious and value family and social kinship. They are reliable and industrious. Despite these traits, many remain poor because of the lack of opportunity to get proper education. To know more about the Talaandigs, view the full video made by Symantec Tooth and Gum Care here.
ST. THERESE SCHOOL OF MIARAYON
St. Therese School of Miarayon is the only High School operating in the area covering about five (5) barangays or villages with about seven (7) or so public elementary schools. The next available High Schools are some sixty (60) or so kilometers away from the centro. In 2015, there are approximately 320 students. However, this figure dips radically due to students who drop out within the first quarter of the school year. Of the students who continued, approximately 500 students have graduated and a good number have gone on to college and earned their degrees.
By Fr. Olivier Lardinois SJ, Assistant for Formation, Chinese Jesuit Province
This article was originally published in Jesuits in Asia Pacific 2015, the annual report of the Jesuit Conference of Asia Pacific. It can also be found in their website.
Jesuit Commitment
At the very heart of the Jesuit vocation lies a personal commitment to follow the call of Jesus to work through him, with him and in him at the service of the Kingdom of God, which grows anywhere love and justice flourish: “Follow me and I will make you into fishers of men” (Mark 1:17) This is
why several documents on Jesuit formation claim that God is the educator par excellence and why training for mission cannot succeed without helping the young Jesuit foster his friendship with Jesus. Through a solid and regular prayer life, the young Jesuit in formation cultivates his intimacy with Christ, which slowly teaches him how to better discern, teach, behave and love as Jesus himself would do. In fact, without an ability to convert himself daily in front of the Gospel and a deep desire to grow as a disciple of Jesus, a young man is unfit to enter or to stay in the Society of Jesus.
Gaining a freedom of heart
Another crucial dimension of Jesuit formation is to learn how to gain an ever-growing freedom of heart in front of all those things that can become a real obstacle to serving the mission well. Some examples of obstacles are over-dependence on the affection of our family or good friends, too great an attachment to material comfort, a recurrent desire to feel 100 percent secure, our own ideas or prejudices regarding other persons or social classes or cultures or religions, our inner fears and anxieties, a lack of faith in God’s actions, having too strong a need to have our achievements seen and praised by others, and giving too much attention to our own self-respect and face. This is why Jesuit formation endeavors to provide not just solid training in spiritual life towards conversion, but also a few psychological tools to help the future priest or brother to know his own personality better-his talents and limits, the inner wounds brought by early childhood, his patterns for leadership and the maintaining of relationships, his own gree, sexual impulse, anger or blues, etc. The more a man learns about how to cope well with his own imperfect character and psychology, the better he can serve others.
Empowering Priests and Brothers
Another important challenge of Jesuit formation is to empower future priests and brothers so that they can serve, accompany and/or train people, with enough joy, abnegation, intelligence, discernment, common sense, discretion, flexibility, humility and creativity. Without possessing at least a few of these abilities, it will not be easy for them to pursue the main aims of the Jesuit mission: to inseparably promote faith and justice, to train men and women at the service of a more attractive Church and/or a better world, to do mission works at the frontiers i.e. where other priests usually do not go to serve, and to dialogue and cooperate with people of other cultures and/or religious faiths. This is why even as the young Jesuit studies philosophy or theology, he is asked to serve with confreres and collaborators in different kinds of challenging works to teach him how to work as part of a team and help him become a more mature, wise and loving human being. These works include service to the sick or to prisoners, teaching in a high school or university, social works at the service of the poor, intellectual research, preaching in front of an audience, youth training or pastoral leadership, media work, and spiritual guidance.
Last but not least, the main characteristic of Jesuit formation is the Magis Spirit. It means to learn how to reflect and to work at a deep level, so that the result of one’s efforts in mission work can produce many good and long-term fruit. Jesuit formation insists much on the high quality of intellectual studies, which should not only include a solid introduction to the human sciences such as philosophy, social analysis and anthropology and/or psychology, but also good training on how to reflect,write or speak on various subjects in depth, with a sharp, critical spirit in front of the sources of knowledge which man uses, and with the realization that any reality if often quite complex to understand and judge. In this spirit, the young Jesuit is encouraged to experience at every stage of his formation various mission contexts, which will help him work effectively in today’s global and multi-cultural world.
Jesuits in the Philippines are prepared for ministry through a long and rigorous process of formation. The formation of Jesuits for priesthood takes 11-12 years, indeed a considerable period of time. For quality service requires quality preparation. The costs of formation over so many years are very high. For many years, the Philippine Province of the Society of Jesus has managed to cover the cost. But with rising costs, the Philippine Province is beginning to feel heavily the financial responsibilities of its mission.
The impact of the Jesuits in the Philippines is extraordinary and unparalleled. They are probably best known as caring and gifted educators, but they are also deeply committed to community service, apostolic missions and religious vocations.
Over the years, so many Jesuits have lived, worked and died in the Philippines. This is what they do – give their all, no matter what the cost. Today there less than 300 Jesuits in the Philippine Province, of which 100 are over 70 years old, and so many of them are infirm in one way or another. Their health and medical care have taken its toll on the finances of the Jesuits.
We appeal to our lay partners to honor and support these deserving men with your kindness, thoughtful prayers, and with your generous donations.
Jesuit Mission
Our Jesuit priests are called to bring hope, reconciliation and peace into situations of hopelessness, strife and enmity. They are missioned to Bukidnon to serve the people in Zamboanguita and especially the indigenous people in the surrounding mountains, to the poor people and former lepers of Culion, to the prisoners of Muntinlupa, to the sick at Philippine General Hospital, to direct the Emmaus Center to provide counselling for religious and priests, and even to Myanmar, Cambodia and East Timor.
Wherever they are assigned, our Jesuit priests cannot do the work alone. In most places where they serve, the people have very little money to put in the collection box.
We appeal to our friends to join our priests in their mission with prayers and through generous contributions to their apostolic works.
The Philippine Province of the Society of Jesus is engaged in ministries located near rural parishes and parish schools. These works, which fall under the Apostolic Arca, or simply Apostolic works, require subsidy since target beneficiaries are poor and belong to marginalized communities. Jesuit priests are sent to minister to these communities.
Jesuit Communities
The Society of Jesus’ newly ordained priests will be sent to the communities below. Please click on the links to know more:
Ambrosio F. Flores, S.J. will finish his Licentiate in Theology and in the second semester go to Culion to assist in the parish and in Loyola College of Culion.
Mark Peter L. Lopez, S.J. will go to the mission in Cambodia.
Alvin D. Laput, S.J. will be the assistant parish priest in Miarayon, Bukidnon.
Please lend your support by making a donation TODAY! Just click inside the HOW TO MAKE A DONATION box above. You can also like, follow and share the Philippine Jesuit Aid Association (PJAA or Jesuitaid), the development arm of the Society of Jesus, Philippine Province on FB and twitter, or do the same for the Jesuit mission areas mentioned above. Every little action helps.
We welcome six (6) new Jesuits; Ambrosio F. Flores, SJ; Alvin D. Laput, SJ; Mark Peter L. Lopez, SJ; Arnel T. Ong, SJ; Henry C. Ponce, SJ and Irmo Francis A. Valeza, Jr., SJ
They will be sent to the following Jesuit mission areas: Culio, Palawan, Cambodia, Bukidnon and the PGH Chaplaincy.
This month of March we celebrate birthdays of three (3) elderly Jesuits; namely, Fr. Simplicio sunpayco, SJ, born March 2, 1929; Fr. Robert Suchan, SJ born March 17 1926; and, Fr. Deogracias Trinidad – Birthday March 17 1926. Love and Light!
Fr. Antonio Moreno, SJ, Provincial, Philippine Province of the Society of Jesus writes:
As we celebrated the bicentennial year of the society of Jesus’ Restoration, ten (10)* Philippine Province Jesuits were born to eternal life.(Since this article’s publication in the Windhover ,Year XVI, Vol. 4, 2014, two (2) more Jesuits have returned to Our Creator, namely: Fr.Vicente Marasigan, SJ and Fr.Jaime Bulatao, SJ).
We are most grateful for the many years of generous service these our brethren have rendered to the Society and to the Church; more so, for the inspiration and hope that their lives brought to ours. Each has his own gift to contribute. Some were scholars-men of depth and the relentless pursuit of truth. Others were tireless pastors who looked after the flock of the Lord. Some were leaders, others foot soldiers who faithfully accomplished the missions entrusted to them.
Despite their shortcomings and frailties, the Lord of the Vineyard called and sent them to be living witnesses of God’s loving presence in our world. We joyfully celebrate their lives and bless the Lord for giving these Jesuits to us. May St. Ignatius of Loyola recognize in them his true companions in this least Society of Jesus. And may Christ the Lord whom they served welcome them with the words, “Well done, good and faithful servants!”
Fr. Robert Cunningham
“Towards the end of his Regency, on 14 March 1952, Bob wrote to Fr. Leo Cullum, Mission Superior, Bob had asked for transfer to the Philippines. He said, ‘I had no doubt whatsoever as to my decision when I first asked for a change and now I am even more determined that God has called me to work here in the Philippines for His greater honor and glory.'” – Fr. Bill Abbott, SJ
Fr. Joseph Smith, SJ
“He was one of the few real scholars at LST. He never spoke without deliberation, research, reflection; one whose theological judgement one could trust, because it was always well-pondered. He took the trouble to read and check up on every footnote in a student’s paper and thus paid his students the tribute of taking them seriously and respectfully.” – Fr. Danny Huang, SJ
One single aspect we must note: the unobtrusive fidelity to his daily prayer, in the choir loft before and after his morning Mass, that very private Mass always celebrated with a quiet reverence: the daily prayer of the breviary, again with unfailing regularity of time and even place-overlooking the Marikina valley; the almost secret evening prayer-period, really hidden in the dark in the oratory, when most people had already retired. One scholastic once remarked at a community meeting that “Father’s unintended but constant example of faithful prayer was a rock of support for his (the scholastic’s) own life of faith” – Fr. Catalino Arevalo, SJ
Fr. John Schumacher, SJ
“He was highly praised, then, by his intellectual peers and academic colleagues, but he was also a deeply vulnerable man as well. A giant of a scholar, a scholar’s scholar, but Fr, Jack was aware of his limitations and difficulties, struggling to be fair to those who thought differently than he did. A passionate scholar indeed, but a very human one who had very human needs like friendship and companionship.”
Fr. Jack considered his greatest legacy to be a readings book, not the many books he himself had written, but a compilation of extracts from primary sources whose targeted readers are scholastics, seminarians, lay and religious men and women, priests, If that does not tell us about where Fr. Jack’s final and ultinate hopes lay, then we have failed miserably to understand him as a Jesuit, Church historian, teacher, writer, mentor, translator,etc., whose life and work had always been discreetly dedicated and daily delivered to Jesus Christ and his Church. – Fr. Tony de Castro, SJ
Fr. Randolph Lumabao, SJ
“Randy had a way of expressing an opinion that drowned possible dissent, not because he was bigoted, but mainly on account of the high decibels produced when he passionately contented a point. However, there was a certain charm to Randy’s persistence, the sort of aural magnetism that a radio audience develops listening to a frank and forceful commentator. People often mistook Randy’s manner of speaking for what he actually meant. He was not afraid to speak his mind, even if it ruffled a few feathers. And ruffled them he did with gusto and style.
Yet behind Randy’s often abrasive manner was his love for humor. He would not spare a moment to share what he recently read or heard that tickled his funny bone… Oftentimes, Randy himself was the subject of these exchanges. He never minded anyway. At times he would even welcome jokes delivered at this expense. One time, in a chapel in Miarayon, after a particularly exhausting Mass, Randy plopped himself onto a wooden bench. the act was so abrupt that the bench squeaked loudly. Before the people could react, Randy uttered, ” Ngano man, karon pa kamo nakakita ng tambok nga pari (Why, is the the first time you’ve seen a fat priest)?” To which the congregation erupted in nervous laughter.” – Fr. Weng Bava, SJ
Fr. Aureo Nepomuceno, SJ
“He liked to joke about people, and so people also teased him. But he hardly got irritated. He was never pikon. His joy was to see people laugh with him. He was always jolly and cheerful. People enjoyed his company, his jokes and, at times, his naughty remarks. Our ministry in Zamboanga–given the conflicts, the threat of kidnap-for-ransom, the lack of security- was tough, and yet somehow we knew somebody would cheer us up. There was always laughter and fun because he was such a happy presence. We looked forward to coming home because there would be laughter and fun with Fr. Nepo around. Personally, I can say he kept me going amid the challenges I had to face, the decisions I had to make. He made my exercise of leadership bearable. He unknowingly had a way of easing my stress with this practical words of wisdom: ‘Don’t be too serious.'” – Fr. Tony Moreno, SJ
Fr. Thomas Steinbugler, SJ
“One member of a European agency that supported the JRS (Jesuit Refugee Service) wrote these lines:’Above all, I will remember him as a man of great solidarity with the plight of men, women, and children in sorrow, need and despair. Not one meeting with him has passed without Fr. Tom expressing his concern for people and organizations known to him and not being on the radar of international agencies like ours.” – Fr. Mark Raper, SJ
“In the latter years of his life, he was very actively involved in campus ministry activities here at the Ateneo de Manila. He loved to hear confessions for the recollections of the students. He would come well prepared, bringing an extra handkerchief for students when they would cry. He would spend much time with each student enabling the confession to a life-changing experience. He also loved to say Mass for the students, sometimes breaking down and crying during his homilies. Many students would maintain a lasting relationship with Fr. Stein, visiting him for spiritual direction at the Jesuit Residence and joining him for lunch. He loved his work in campus ministry and was saddened when his poor health no l0nger made it possible to leave the Jesuit Residence.”- Fr. Pat Giordano, SJ
Fr. John Carroll, SJ
“And perhaps, in a most privileged manner, those of us who have worked for what is now known as the John J. Carrol Insitute on Church and Social Issues beheld the light of his zeal shining most brightly, at times even glaringly. There were the strict work hours, The fear and trembling as we awaited comments from him for written submitted for his approval. His disdain for what he would call the “plotting and scheming” that would distract from more important tasks i the office. His wagging finger and sarcastic smile whenever work was not up to his standards..”His insistence on spartan work conditions-no aircon in the ICSI offices before 1pm (and no aircon at all in his office), not only to reduce the electricity bill, but because Fr. Jack insisted that the poor visiting us should see us united in their plight even in the smallest of ways. This was very meaningful, but as you can imagine it also made work at in the ICSI office uncomfortable at times. All this was a challenge for those working with him, but the burden was borne gladly because it represented who Fr. Jack was and what he was committed to. And in the end we realized, sometimes grudgingly, that we have become better persons because of it. Fr. Jack’s light burns on in the hearts of many whom he guided and inspired.” – Fr. Robert Rivera, SJ
Fr. Luis Candelaria, SJ
“Whether you taught Latin, religion or theology, whether you taught English or conducted the Ateneo glee Club, you were always opening doors and windows to new experiences. Your were the consummate pedagogue, a picturesque word whose Greek roots mean one who leads children-like a shepherd leading the flock to verdant pastures and running streams.
Humor is what you had. Your child-like gift to enjoy the moment, to enjoy the warmth and affection of friends and family-your Jesuit family-is a treasure to be cherished. It is a gift that made you the happiest old man I have known, and who leaves only joyful memories. I hope in heaven you will be happier, when you meet Horace de la Costa and when you see Fr. George Gorrospe, whom we suspected was the one who stole your record in heaven’s Book of Life so that it took you such a long time to return home, St. Peter finally found your files and outwitted George.” – Fr. Rene Javellana, SJ
Fr. Victor Badillo, SJ
“He had a terrific nightlife like no other Jesuit; the roof deck at the Manila Observatory was full of excitement, a slow and ponderous awe. Watching Uranus and its moons rise over the Sierra Madre in the early hours of the morning-this was the best cocktail of physics and mysticism. He had no agenda and had many experiments on the side; the last one I remember was with orchids on the third floor. He was kind and uncomplicated in his ways, talking and inquiring about all things in a personal way. When we wanted to plant trees on the ground, he saw them as our stars that we like to watch grow, and so had the “green alert” team, and some joined him for the night sky also. He wrote to me when the first group of children graduated from the Bendum school in the mountains of Bukidnon, far away from his experience and daily life. He saw this as like his own Sunday apostolate. He was not rigid about his duty to science. He wrote again a kind letter to me when my mother died, as he did for many others, always thoughtful.” – Fr. Pedro Walpole, SJ
Fr. Ramon Mores, SJ
“As Prefect of Discipline in Ateneo de Davao, he was a man of order who kept the traditional practices. But beneath his strict and serious externals, Fr. Mon had a thoughtful, compassionate heart. He enjoyed giving candies that he received from his friends in the US to Children. And he would often give money to the Parish employees to buy banana-cue or ice cream for snacks. The Lumen Christi and the parish scholars are grateful for his support in promoting their bibingka project after Mass. He called them divine bibingka.” – Fr. Ben Sim, SJ
“Mon was not a noted theologian or an astute philosopher or an historian, but he was a Good Shepherd of souls and a good administrator. His presence lit up any room he entered; he was approachable, a simple Jesuit with many more blessings the Father in heaven will give him.” – Fr. Nick Cruz, SJ
Fr. Vicente Marasigan, SJ
“I think Fr Mara’s greatest contribution came from service in these fields of his special studies and in related areas. Through the 50s, 60s, 70s he taught physics, astrophysics, cosmology, scientific questions to different groups at San Jose Seminary, Berchmans College in Cebu and Novaliches and the present Loyola School of Theology. I took one of his courses in Scientific Questions in Physics and felt that he was one of the best teachers I had ever had. He was amazingly sharp, clear and interesting. But he was a man with other interests and talents, and so he taught Spanish, Psychology of Education at Berchmans College, and Philosophy and Theology at the Ateneo de Manila University. I think he spent much time studying the writings of Bernard Lonergan. – Fr. Assandas Balchand, SJ
In commemoration of 200 years of the Jesuit Order’s Restoration, a free concert dubbed, Grateful Hearts, Greater Love!, will be held on Saturday, August 9, 2014 from 6:30 to 9:30 PM at the Church of the GESU, Ateneo de Manila University campus.
The concert revisits the three (3) major periods in Jesuit history. Woven into each segment are themes which speak of God’s enduring presence. These are;
FIRST PERIOD: Pre-suppression (St. Ignatius and missionary expansion) and the theme: GOD’S LOVE
SECOND PERIOD: Suppression (humiliation, trials, and survival) and the THEME: FINDING GOD IN ALL THINGS and;
THIRD PERIOD: Restoration – (Rising from the ashes with lessons gained) and the THEME: DISCRETA CARITAS (discerning love)
The concert, organized by Jesuit Communications and presented by the Philippine Jesuit Aid Association Inc. (JESUITAID), combines musical theatre and variety show formats and features Jesuit Music Ministry artists, as well as various performers from the Ateneo community, namely: Himig Heswita, Bukas Palad, Hangad, Tanghalang Ateneo, Entablado, Dulaang Sibol, Ateneo Children’s Theatre. Blue Rep, Ateneo College Glee Club, Ateneo Boy’s Choir, among others.
The evening will be capped by a message by Very Rev. Antonio F. Moreno, SJ, Superior, Philippine Province of the Society of Jesus.